• Hardy, T. D., Descriptive Catalogue of Materials Relating to the History of Great Britain and Ireland to the End of the Reign of Henry VII, 3 vols., Rolls Series 50-53 (London, 1862-71), I, passim (for page nos., see G. Kotzor, ed., Das altenglische Martyrologium, I, 12 n.40) [lists various Old English Martyrology entries, identifies sources in three cases]
• Cockayne, O., ed., The Shrine: A Collection of Occasional Papers on Dry Subjects (London, 1864-70), pp. 33-5 and 44-157 [edition of the text with numerous annotations on literary sources; many identifications still valid]

• Herzfeld, G., ed., An Old English Martyrology, Early English Text Society os 116 (London, 1900), pp. xxxii-xliii [many important identifications; now largely superseded by Cross's work]
• Förster, M., ‘Zur altenglischen Quintinus-Legende', Archiv 106 (1901), 258-61 [On St Quentin; general remarks on the composition of the text]
• Cook, A. S., Biblical Quotations in Old English Prose Writers: Second Series (NewYork, 1903)

• Rosenthal, C. L., The Vitæ Patrum in Old and Middle English Literature (Philadelphia, 1936)

• Sisam, C., ‘An Early Fragment of the Old English Martyrology', Review of English Studies ns 4 (1953), 209-20, esp. 212-14 [on the feast of All Saints]
• Van Doren, R., 'Eadbert', Dictionnaire d'archéologie chrétienne et de liturgie, ed. F. Cabrol, 15 vols, (Paris, 1907-53), XIV, 1252 [on Eadberht]

• Cross, J. E., ‘On the Blickling Homily for Ascension Day (no. XI)', Neuphilologische Mitteilungen 70 (1969), 228-40 [on the Christological entries]

• Cross, J. E., ‘De signis et prodigiis in Versus Sancti Patricii episcopi de mirabilibus Hibernie', Proceedings of the Royal Irish Academy 71C (1971), 247-54 [on the Birth of Christ]
• Cross, J. E., ‘De ordine creaturarum liber in Old English Prose', Anglia 90 (1972), 132-40
• Dumville, D. N.,‘Liturgical Drama and Panegyric Responsory from the Eighth Century? A Re-examination of the Origin and Contents of the Ninth-Century Section of the Book of Cerne’, Journal of Theological Studies ns 23 (1972), 374-406 [pp. 386, 406, on Christ's Descent into Hell]
• Cross, J. E., ‘The Literate Anglo-Saxon: On Sources and Disseminations', Proceedings of the British Academy 58 (1972), 67-100 [on source-hunting]
• Cross, J. E., ‘Portents and Events at Christ's Birth: Comments on Vercelli V and VI and the Old English Martyrology', Anglo-Saxon England 2 (1973), 209-220
• Cross, J. E., ‘Blickling Homily XIV and the Old English Martyrology on John the Baptist', Anglia 93 (1975), 145-60
• Cross, J. E., ‘‘Legimus in ecclesiasticis historiis': A Sermon for All Saints, and its use in Old English Prose', Traditio 33 (1977), 101-35
• Cross, J. E., ‘Two Saints in the Old English Martyrology', Neuphilologische Mitteilungen 78 (1977), 101-7 [on Eusebius of Vercelli and Justus]
• Cross, J. E., ‘Mary Magdalen in the Old English Martyrology: The Earliest Extant ‘Narrat Josephus' Variant of her Legend', Speculum 53 (1978), 16-25 [includes editions of BHL 5453, BHL 5454 and BHL 5455]
• Cross, J. E., ‘Popes of Rome in the Old English Martyrology', Arca, Classical and Medieval Texts, Papers and Monographs 3, ed. F. Cairns, Papers of the Liverpool Latin Seminar 2 (1979), 191-211 [on the Martyrologist's use of the Liber pontificalis]
• Cross, J. E., ‘The Apostles in the Old English Martyrology', Mediaevalia 5 (1979), 15-59
• Cross, J. E., 'Cynewulf's Traditions about the Apostles in Fates of the Apostles', Anglo-Saxon England 8 (1979), 163-75
• Roberts, J., ‘An Inventory of Early Guthlac Materials', Mediaeval Studies 32 (1970), 193-233, at 203-4

• Cross, J. E., and C. J. Tuplin, ‘An Unrecorded Variant of the Passio S. Christinae and the Old English Martyrology', Traditio 36 (1980), 161-236 [includes editions of two variants of BHL 1748]
• Cross, J. E., ‘An Unrecorded Tradition of St. Michael in Old English Texts', Notes and Queries ns 28 (1981), 11-13 [on Michael in CCCC 41]
• Cross, J. E., ‘Passio Symphoriani and OE cun(d)', Neuphilologische Mitteilungen 82 (1981), 269-75
• Cross, J. E., ‘The Influence of Irish Texts and Traditions on the Old English Martyrology', Proceedings of the Royal Irish Academy 81C (1981), 173-92
• Cross, J. E., ‘Eulalia of Barcelona: A Notice without Source in the Old English Martyrology', Notes and Queries 28 (1981), 483-4
• Kotzor, G., ed., Das altenglische Martyrologium, 2 vols., Abhandlungen der Bayerischen Akademie der Wissenschaften, phil.-hist. Kl., ns 88.1-2 (Munich, 1981), I, 9-39, 192-233 and 244-311[on the composition of the text, its sources, its relationship with other martyrologies and calendars; numerous tables]
• Cross, J. E., ‘A Lost Life of Hilda of Whitby: The Evidence of the Old English Martyrology', The Early Middle Ages, ed. W H. Snyder, Acta: Center for Medieval and Early Renaissance Studies 6 (Binghamton, 1982), pp. 21-43 [on the extrapolation of lost material from unsourced motifs]
• Campbell, J. J., ‘To Hell and Back; Latin Tradition and Literary Use of the ‘Descensus ad inferos’ in Old English’, Viator 13 (1982), 107-58
• Cross, J. E., ‘Passio S. Eugeniae et comitum and the Old English Martyrology', Notes and Queries 29 (1982), 392-7
• Cross, J. E., ‘Saints' Lives in Old English: Latin Manuscripts and Vernacular Accounts: The Old English Martyrology', Peritia 1 (1982), 38-62 [on George, Vincent, Stephen and Vitus and Modestus]
• Cross, J. E., ‘A Virgo in the Old English Martyrology', Notes and Queries 29 (1982), 102-6 [on the entry for Artemius; corrects a number of earlier misunderstandings]
• Cross, J. E., ‘Cosmas and Damian in the Old English Martyrology', Notes and Queries 30 (1983), 15-18
• Cross, J. E., ‘Columba of Sens in the Old English Martyrology', Notes and Queries 30 (1983), 195-8
• Cross, J. E., ‘Euphemia and the Ambrosian Missal', Notes and Queries 30 (1983), 18-22
• Cross, J. E., ‘The Passio S. Laurentii et aliorum: Latin Manuscripts and the Old English Martyrology', Mediaeval Studies 45 (1983), 200-13
• Clayton, M., ‘The Cult of the Virgin Mary in Anglo-Saxon England with Special Reference to the Vernacular Texts' (diss., Oxford, 1983), pp. 155-66 [on the sections on Mary and general remarks concerning the composition; not entirely superseded by her later publications]
• Cross, J. E., ‘Pelagia in Mediæval England', Pélagie la Pénitente: Métamorphoses d'une légende, ed. P. Petitmengin, 2 vols (Paris, 1981-4), II, 281-93
• Cross, J. E., ‘Genesius of Rome and Genesius of Arles', Notes and Queries 31 (1984), 149-52
• Cross, J. E., 'Source, Lexis, and Edition', Medieval Studies Conference Aachen 1983, ed. W.-D. Bald and H. Weinstock, Bamberger Beiträge zur Englischen Sprachwissenschaft 15 (Frankfurt a. M., 1984), pp. 25-36
• Cross, J. E., ‘Antoninus of Apamea and an Image in the Old English Martyrology', Notes and Queries 31 (1984), 18-22
• Ogilvy, J. D. A., ‘Books Known to the English, A. D. 597-1066: Addenda et Corrigenda', Mediaevalia 7 (1984), 281-325 [passim, on the sources of the Old English Martyrology, now superseded]
• Cross, J. E., ‘On the Library of the Old English Martyrologist', Learning and Literature in Anglo-Saxon England: Studies Presented to Peter Clemoes on the Occasion of his Sixty-Fifth Birthday, ed. M. Lapidge and H. Gneuss (Cambridge, 1985), pp. 227-49 [summary of Cross's previous work on the sources of the Old English Martyrology]
• Cross, J. E., ‘The Use of Patristic Homilies in the Old English Martyrology', Anglo-Saxon England 14 (1985), 107-28
• Kotzor, G., ‘Anglo-Saxon Martyrologists at Work: Narrative Pattern and Prose Style in Bede and the Old English Martyrology', Leeds Studies in English 16 (1985), 152-73 [on the composition of martyrologies]
• Leinbaugh, T. H., ‘St Christopher and the Old English Martyrology: Latin Sources, and the Phrase hwæs gneaðes', Notes and Queries 32 (1985), 434-7
• Lapidge, M., ‘The School of Theodore and Hadrian', originally published in Anglo-Saxon England 15 (1986), 45-72, repr. in his Anglo-Latin Literature 600-899 (London, 1996), p.145
• Cross, J. E., ‘The Latinity of the Ninth-Century Old English Martyrologist', Studies in Earlier Old English Prose, ed. P. E. Szarmach (Albany, 1986), pp. 275-99 [vindication of the Martyrologist's Latinity; supersedes most earlier arguments on this matter]
• Cross, J. E., ‘Identification: Towards Criticism', Modes of Interpretation in Old English Literature: Essays in Honour of Stanley B. Greenfield, ed. P. R. Brown, G. R. Crampton and F. C. Robinson (Toronto, 1986), pp. 229-46 [assorted sourcing work; Pancras, Julian and Basilissa, the Forty Soldiers of Sebastea, Sosius, Lucy, Mamas]
• Cross, J. E., ‘The Use of a Passio S. Sebastiani in the Old English Martyrology', Mediaevalia 14 (1988), 39-50
• Hill, J., ‘Saint George before the Conquest', Report of the Society of the Friends of St George's and the Descendants of the Knights of the Garter 6 (1985-6), 284-95, at 288
• Kotzor, G., ‘The Latin Tradition of Martyrologies and the Old English Martyrology', Studies in Earlier Old English Prose, ed. P. E. Szarmach (New York, 1986), pp. 301-33 [expansion of his earlier work on the (lack of a direct) relationship between the Old English Martyrology and continental traditions]

• Biggs, F. M., ‘Inventio sanctae crucis', Sources of Anglo-Saxon Literary Culture: A Trial Version, ed. F. M. Biggs, T. D. Hill and P. E. Szarmach, Medieval and Renaissance Texts and Studies 74 (Binghamton, 1990), pp. 12-13
• Biggs, F. M., ‘Passio Andreae', Sources of Anglo-Saxon Literary Culture: A Trial Version, ed. F. M. Biggs, T. D. Hill and P. E. Szarmach, Medieval and Renaissance Texts and Studies 74 (Binghamton, 1990), pp. 53-4
• Biggs, F. M., ‘Passio Bartholomaei', Sources of Anglo-Saxon Literary Culture: A Trial Version, ed. F. M. Biggs, T. D. Hill and P. E. Szarmach, Medieval and Renaissance Texts and Studies 74 (Binghamton, 1990), p. 54
• Biggs, F. M., ‘Passio Jacobi Minoris', Sources of Anglo-Saxon Literary Culture: A Trial Version, ed. F. M. Biggs, T. D. Hill and P. E. Szarmach, Medieval and Renaissance Texts and Studies 74 (Binghamton, 1990), p. 56
• Biggs, F. M., ‘Passio Matthei', Sources of Anglo-Saxon Literary Culture: A Trial Version, ed. F. M. Biggs, T. D. Hill and P. E. Szarmach, Medieval and Renaissance Texts and Studies 74 (Binghamton, 1990), p. 58
• Biggs, F. M., ‘Passio Philippi', Sources of Anglo-Saxon Literary Culture: A Trial Version, ed. F. M. Biggs, T. D. Hill and P. E. Szarmach, Medieval and Renaissance Texts and Studies 74 (Binghamton, 1990), p. 61
• Biggs, F. M., ‘Passio Simonis et Judae', Sources of Anglo-Saxon Literary Culture: A Trial Version, ed. F. M. Biggs, T. D. Hill and P. E. Szarmach, Medieval and Renaissance Texts and Studies 74 (Binghamton, 1990), pp. 61-2
• Biggs, F. M., ‘Passio Thomae', Sources of Anglo-Saxon Literary Culture: A Trial Version, ed. F. M. Biggs, T. D. Hill and P. E. Szarmach, Medieval and Renaissance Texts and Studies 74 (Binghamton, 1990), pp. 62-3
• Biggs, F. M., ‘Ps Abdias, Historiae Apostolicae', Sources of Anglo-Saxon Literary Culture: A Trial Version, ed. F. M. Biggs, T. D. Hill and P. E. Szarmach, Medieval and Renaissance Texts and Studies 74 (Binghamton, 1990), pp. 50-1
• Tkacz, C. B., 'Christian Formulas in Old English Literature: Næs Hyre Wlite Gewemmed and its Implications', Traditio 48 (1993), 31-61 [on 59, Agape, Chionia (Irene) and 61, Irene]
• Clayton, M. and H. Magennis, ed., The Old English Lives of St Margaret, Cambridge Studies in Anglo-Saxon England 9 (Cambridge, 1994), pp. 53-6
• Hall, T. N., ‘Gospel of Ps Matthew', Sources of Anglo-Saxon Literary Culture: A Trial Version, ed. F. M. Biggs, T. D. Hill and P. E. Szarmach, Medieval and Renaissance Texts and Studies 74 (Binghamton, 1990), pp. 43-5
• Johnson, R. F., ‘The Cult of Saint Michael the Archangel in Anglo-Saxon England' (diss., Northwestern University, 1998), pp. 194-6 [discussion of all entries on Michael]
• Lapidge M., ‘The Saintly Life in Anglo-Saxon England', The Cambridge Companion to Old English Literature, ed. M. Godden and M. Lapidge (Cambridge, 1991), pp. 243-63 [on Clement]
• Morey, J. H., ‘Gospel of Nicodemus', Sources of Anglo-Saxon Literary Culture: A Trial Version, ed. F. M. Biggs, T. D. Hill and P. E. Szarmach, Medieval and Renaissance Texts and Studies 74 (Binghamton, 1990), pp. 45-8
• Szarmach, P. E., ‘Vita Martini Turonensis', Sources of Anglo-Saxon Literary Culture: A Trial Version, ed. F. M. Biggs, T. D. Hill and P. E. Szarmach, Medieval and Renaissance Texts and Studies 74 (Binghamton, 1990), pp. 158-60
• Whatley, E. G., ‘Eulalia Barcinone', Sources of Anglo-Saxon Literary Culture: A Trial Version, ed. F. M. Biggs, T. D. Hill and P. E. Szarmach, Medieval and Renaissance Texts and Studies 74 (Binghamton, 1990), pp. 4-5
• Whatley, E. G., ‘Felix Nolanus presbyter', Sources of Anglo-Saxon Literary Culture: A Trial Version, ed. F. M. Biggs, T. D. Hill and P. E. Szarmach, Medieval and Renaissance Texts and Studies 74 (Binghamton, 1990), p. 8
• Whatley, E. G., ‘Felix Romanus presbyter', Sources of Anglo-Saxon Literary Culture: A Trial Version, ed. F. M. Biggs, T. D. Hill and P. E. Szarmach, Medieval and Renaissance Texts and Studies 74 (Binghamton, 1990), p. 9
• Whatley, E. G., ‘Felix Tubzacensis', Sources of Anglo-Saxon Literary Culture: A Trial Version, ed. F. M. Biggs, T. D. Hill and P. E. Szarmach, Medieval and Renaissance Texts and Studies 74 (Binghamton, 1990), pp. 9-10
• Whatley, E. G., ‘Guthlacus', Sources of Anglo-Saxon Literary Culture: A Trial Version, ed. F. M. Biggs, T. D. Hill and P. E. Szarmach, Medieval and Renaissance Texts and Studies 74 (Binghamton, 1990), pp. 10-12
• Clayton, M., The Cult of the Virgin Mary in Anglo-Saxon England, Cambridge Studies in Anglo-Saxon England 2 (Cambridge, 1990), pp. 213-17 [rewritten and expanded version of her doctoral research (see above, 1983); both should be consulted independently]
• Bischoff, B. and M. Lapidge, ed., Biblical Commentaries from the Canterbury School of Theodore and Hadrian, Cambridge Studies in Anglo-Saxon England 10 (Cambridge, 1994), pp. 161-7, 184 [on Campanian saints and St Anastasia, 2]
• Orchard, A., 'Hot Lust in a Cold Climate: Comparison and Contrast in the Old Norse Versions of the Life of Mary of Egypt', The Legend of Mary of Egypt in Medieval Insular Hagiography, ed. E. Poppe and B. Ross (Dublin, 1996), pp. 175-204, at 182-3 [on Mary Magdalen, 133]
• Cross, J. E., ‘English Vernacular Saints' Lives before 1000 A. D.', Hagiographies: Histoire internationale de la littérature hagiographique latine et vernaculaire en Occident des origines à 1550, ed. G. Philippart (Turnhout, 1996), II, 413-27, at 422-4 [the Old English Martyrology in the context of other early Anglo-Saxon hagiography]
• Roberts, J., 'Fela martyra 'many martyrs': A Different View of Orosius's City', Alfred the Wise: Studies in Honour of Janet Bately on the Occasion of her Sixty-Fifth Birthday, ed. J. Roberts, J. L. Nelson and M. Godden (Woodbridge, 1997), pp. 155-78
• Ruggerini, M. E., 'Saint Michael in the Old English Martyrology', Studi e materiali di Storia delle Religioni 65 (1999), 181-97
• Glaeske, K., ''Eve in Anglo-Saxon Retellings of the Harrowing of Hell', Traditio 54 (1999), 81-101 [on 57 Christ's Descent into Hell, and 53 The Sixth Day of Creation, Adam and Eve]
• Cross, J. E., ‘On Hiberno-Latin Texts and Anglo-Saxon Writings', The Scriptures and Early Medieval Ireland, ed. T. O'Loughlin, Instrumenta Patristica 31 (Turnhout, 1999), pp. 69-79 [on the use of Celtic sources in Anglo-Saxon England]

• Whatley, E. G., ‘Acta Sanctorum', Sources of Anglo-Saxon Literary Culture: Volume 1, ed. F. M. Biggs, T. D. Hill and P. E. Szarmach (Kalamazoo, 2001) [compendium; lists all saints (minus the apostles) commemorated in the Old English Martyrology, with discussions of all corresponding hagiographical texts known in Anglo-Saxon England; extensive bibliography]
• Fontes Anglo-Saxonici database [lists specific details of all sources of the Old English Martyrology identified to date, with bibliography. Allows searches for individual saints, source-texts, source authors, text passages, source passages etc.]
• Cross, J. E., 'The Notice on Marina (7 July) and Passiones S. Margaritae', Old English Prose: Basic Readings, ed. P. E. Szarmach with D. A. Oosterhouse, Basic Readings in Anglo-Saxon England 5 (New York, 2000), pp. 419-32
• Johnson, R. F., 'Feasts of Saint Michael the Archangel in the Liturgy of the Early Anglo-Saxon Church: Evidence from the Eighth and Ninth Centuries', Leeds Studies in English ns 31 (2000), 55-79 [on 82 Discovery of St Michael's Church and 199 The Consecration of St Michael's Church]
• Rosser, S., 'Ælfric's Two Homilies for May 3: The Invention of the Cross and the Martyrdom of Pope Alexander and SS Eventius and Theodolus', Ælfric's Lives of Canonised Popes, ed. D. Scragg, Old English Newsletter Subsidia 30 (Kalamazoo, 2001), pp. 55-73 [refers to 76 Pope Alexander I, Eventius, Theodolus]
• Roberts, J., 'Hagiography and Literature: The Case of Guthlac of Crowland', Mercia: An Anglo-Saxon Kingdom in Europe, ed. M. P. Brown and C. A. Farr (London, 2001), pp. 69-86 [on 63 St Guthlac, and the use of liturgical sources]
• Shaw, P. A., 'Uses of Wodan: The Development of his Cult and of Medieval Literary Responses to It' (PhD dissertation, University of Leeds, 2002) [brief discussion of the pagan gods referred to in 147 Pope Sixtus II and 182 St Protus, Hyacinth]
• Cubitt, C., 'Universal and Local Saints in Anglo-Saxon England', Local Saints and Local Churches in the Early Medieval West, ed. A. Thacker and R. Sharpe (Oxford, 2002), pp. 423-53 [on insular vs continental commemorations]
• Rauer, C., 'The Sources of the Old English Martyrology', Anglo-Saxon England 32 (2003), 89-109 [includes handlist of all traced sources]
• O'Leary, A., 'Apostolic Passiones in Early Anglo-Saxon England', Apocryphal Texts and Traditions in Anglo-Saxon England, ed. K. Powell and D. Scragg (Cambridge, 2003), pp. 103-119 [on the apostles, pp. 118-19]
• Scarfe Beckett, K., Anglo-Saxon Perceptions of the Islamic World, Cambridge Studies in Anglo-Saxon England 33 (Cambridge, 2003), pp. 171, 180-1 [on 162 Bartholomew and 167 Augustine of Hippo]
• Anlezark, D., 'Three Notes on the Old English Meters of Boethius', Notes and Queries 51 (2004), 10-15 [on 46 The Second Day of Creation; suggests use of Martyrology as a literary source for Meters]
• Franklin, C. V., The Latin Dossier of Anastasius the Persian: Hagiographic Translations and Transformations, Studies and Texts 147, Toronto, 2004, pp. 224-8 [disputes the use of BHL 412. Franklin also attributes the idea that Heraclius brought the relics back to Rome to a misreading of Bede’s Chronica maiora]
• Lapidge, M., 'Roman Martyrs and their Miracles in Anglo-Saxon England', Miracles and the Miraculous in Medieval Germanic and Latin Literature, ed. K. E. Olsen, A. Harbus and T. Hofstra (Leuven, 2004), pp. 95-120 [lists a number of passiones as having been used by the martyrologist]
• Downey, S., 'Intertextuality in the Lives of St. Guthlac' (PhD dissertation, University of Toronto, 2004), esp. pp. 176-85 [particularly on 63 Guthlac, with discussion of possible liturgical source material for this entry]
• Lapidge, M., 'Acca of Hexham and the Origin of the Old English Martyrology', Analecta Bollandiana 123 (2005), 29-78 [suggests that the text is a translation of a Latin martyrology composed by Acca, 731 x 740]
• Rusche, P. G., 'Isidore's Etymologiae and the Canterbury Aldhelm Scholia', Journal of English and Germanic Philology 104 (2005), 437-55 [briefly on the martyrologist's use of Aldhelm glosses, p. 444]
• Lapidge, M., The Anglo-Saxon Library (Oxford, 2006), pp. 46-8, 233-7 [includes handlist of sources]
• Rusche, P. G., 'The Old English Martyrology and the Canterbury Aldhelm glosses', forthcoming [detailed discussion of textual parallels]
• Rauer, C., ‘Usage of the Old English Martyrology’, Foundations of Learning: The Transfer of Encyclopaedic Knowledge in the Early Middle Ages, ed. R. H. Bremmer jr. and K. Dekker, Medievalia Groningana ns 9 (Leuven, 2007), pp. 125-46
• Rauer, C., ‘Old English blanca in the Old English Martyrology’, Notes and Queries, 55 (2008), 396-9 [on 20 Pope Marcellus]
• Dolbeau, F., ‘Naissance des homéliaires et des passionnaires’, L’antiquité tardive dans les collections médiévales, ed. S. Gioanni and B. Grévin (Rome, 2008), pp. 13–35 [on the usage of legendaries]
• Incitti, I., 'Modelli agiografici femminili nel martirologio antico inglese' (MPhil dissertation, University of L'Aquila, 2008) [with particular focus on 226 Hild, 110 Æthelthryth, and 204 Æthelburh]
• Hall, T. N., ‘The Portents at Christ’s Birth in Vercelli Homilies V and VI: Some Analogues from Medieval Sermons and Biblical Commentaries’, New Readings in the Vercelli Book, ed. S. Zacher and A. Orchard (Toronto, 2009), pp. 62-97 [on 1 The Birth of Christ]

2010-

• Rauer, C., 'Pelagia's Cloak in the Old English Martyrology', Notes and Queries 57 (2010), 3-6
• Heuchan, V. S., 'All Things to All Men: Representations of the Apostle Paul in Anglo-Saxon Literature' (PhD dissertation, University of Toronto, 2010), pp. 114-115 [brief comments on 114 Peter and Paul]
• Breeze, A., 'Locating Ludica in The Old English Martyrology', Notes and Queries 57 (2010), 168
• Dekker, K., ‘Eucherius of Lyons in Anglo-Saxon England: The Continental Connections’, Practice in Learning: The Transfer of Encyclopaedic Knowledge in the Early Middle Ages, Mediaevalia Groningana 16 (Leuven, 2010), pp. 147-73 [on 191 Maurice and the Theban Legion]
• Smyth, M., 'The Seventh-Century Hiberno-Latin Treatise Liber de ordine creaturarum: A Translation', Journal of Medieval Latin 21 (2011), 137-222 [the martyrologist's usage of the De ordine creaturarum, pp. 156-7]
• Olivieri, L., 'L'Old English Martyrology e il culto micaelico dal santuario garganico alla Northumbria', Vetera christianorum 48 (2011), 305-17 [on 82 Discovery of St Michael's Church]
• Alcamesi, F., 'The Old English Entries in the First Corpus Glossary (CCCC 144, ff.1r-3v)', Rethinking and Recontextualizing Glosses: New Perspectives in the Study of Late Anglo-Saxon Glossography, ed. P. Lendinara, L. Lazzari and C. Di Sciacca, Textes et études du moyen âge 54 (Porto: Fédération international des Instituts d’études médiévales, 2011), pp. 509-40, at 517 [briefly on 48 The Third Day of Creation]
• Shaw, P. A., Pagan Goddesses in the Early Germanic World: Eostre, Hreda and the Cult of Matrons (London, 2011), pp. 82-3 [on Hreðmonað, 36b The Beginning of March, 58a The End of March]
• Ivanov, S., 'On the Later Development of the Legend of Portents at Christ's Birth', Cambrian Medieval Celtic Studies 63 (2012), 71-89 [discussion of literary background behind portents described in 1 The Birth of Christ]
• Rauer, C., ‘Errors and Textual Problems in the Old English Martyrology’, Neophilologus 97 (2013), 147-64
• Rauer, C., ‘Female Hagiography in the Old English Martyrology’, Writing Women Saints in Anglo-Saxon England, ed. P. E. Szarmach (Toronto, 2013), pp. 13-29
• Rauer, C., ed., The Old English Martyrology: Edition, Translation and Commentary, Anglo-Saxon Texts 10 (Cambridge, 2013)
• Lazzari, L., 'Kingship and Sainthood in Ælfric: Oswald (634-642) and Edmund (840-869)', Hagiography in Anglo-Saxon England: Adopting and Adapting Saints' Lives into Old English Prose (c. 950-1150), ed. L. Lazzari, P. Lendinara and C. Di Sciacca, Textes et études du moyen âge 73 (Barcelona, 2014), pp. 29-65, at 47 [brief comment on 146 Oswald]
• Irvine, S., 'Hanging by a Thread: Ælfric's Saints' Lives and the Hengen', Hagiography in Anglo-Saxon England: Adopting and Adapting Saints' Lives into Old English Prose (c. 950-1150), ed. L. Lazzari, P. Lendinara and C. Di Sciacca, Textes et études du moyen âge 73 (Barcelona, 2014), pp. 67-94, at 80-2 [on the description of Datianus in 31 Vincent]
• Rudolf, W., 'The Selection and Compilation of the Verba seniorum in Worcester, Cathedral Library, F.48', Hagiography in Anglo-Saxon England: Adopting and Adapting Saints' Lives into Old English Prose (c. 950-1150), ed. L. Lazzari, P. Lendinara and C. Di Sciacca, Textes et études du moyen âge 73 (Barcelona, 2014), pp. 183-227, at 188 [brief reference to 131 Arsenius]
• Giliberto, C., 'The Descensus ad inferos in the Old English Prose Life of St Guthlac and Verceli Homily XXIII', Hagiography in Anglo-Saxon England: Adopting and Adapting Saints' Lives into Old English Prose (c. 950-1150), ed. L. Lazzari, P. Lendinara and C. Di Sciacca, Textes et études du moyen âge 73 (Barcelona, 2014), pp. 229-53, at 231 [brief reference to 63 Guthlac]
• De Bonis, G. D., 'The Birth of Saint John the Baptist: A Source Comparison between Blickling Homily XIV and Ælfric's Catholic Homily I.XXV', Hagiography in Anglo-Saxon England: Adopting and Adapting Saints' Lives into Old English Prose (c. 950-1150), ed. L. Lazzari, P. Lendinara and C. Di Sciacca, Textes et études du moyen âge 73 (Barcelona, 2014), pp. 255-91, at 255-6, 276 and 278 [on 36 The Discovery of the Head of St John the Baptist, 111 The Birth of St John the Baptist, 168 The Death of St John the Baptist, 180 The Birth of St Mary, and 194 The Conception of St John the Baptist]
• Lendinara, P., 'Forgotten Missionaries: St Augustine of Canterbury in Anglo-Saxon and Post-Conquest England', Hagiography in Anglo-Saxon England: Adopting and Adapting Saints' Lives into Old English Prose (c. 950-1150), ed. L. Lazzari, P. Lendinara and C. Di Sciacca, Textes et études du moyen âge 73 (Barcelona, 2014), pp. 365-497, at 383 and 386--93 [on 42 Pope Gregory the Great and 92 Augustine of Canterbury]
• Rauer, C., 'The Old English Martyrology and Anglo-Saxon Glosses’, Latinity and Identity in Anglo-Saxon England, ed. R. Stephenson and E. V. Thornbury (Toronto, 2016), pp. 73-92
• Rauch, S. I., 'Patristic Number Symbolism in Anglo-Saxon England' (PhD dissertation, University College Dublin, 2016), esp. pp. 265-73 [dissertation embargoed until 2021]
• Biggs, F. M., 'The Form, Sources, and Date of Bede's Martyrologium: SS Almachus, Anastasius, Augustine, Æthelthryth, and the Discovery of the Head of St John the Baptist' (forthcoming)
• Hawk, B. W., Preaching Apocrypha in Anglo-Saxon England, Toronto Anglo-Saxon Series 30 (Toronto, 2018) [source discussion on 77 Discovery of the Holy Cross, 73 Christopher, 57 Christ's Descent into Hell, and Ælfric's use of the Old English Martyrology]
• Dekker, K., 'Glosses, Glossaries and Encyclopaedic Notes', Studies on Late Antique and Medieval Germanic Glossography and Lexicography in Honour of Patrizia Lendinara, ed. C. Di Sciacca and others, 2 vols (Pisa, 2018), I, 177-95, at 185 [on the list of sciences in 232 Chrysanthus and Daria]
• Hall, T. N., 'An Unrecorded Tradition of St. Michael in Old English Texts - Now Recorded', Notes and Queries 66 (2019), 492-8 [source discussion of 199 The Consecration of St Michael's Church]
• Dyson, G. P., Priests and their Books in Late Anglo-Saxon England, Anglo-Saxon Studies 34 (Woodbridge, 2019), pp. 110-13 [on the circulation of homiletic material]
• Hooper, T., 'The Missing Women of the Beowulf Manuscript', New Readings on Women and Early Medieval English Literature and Culture: Cross-Disciplinary Studies in Honour of Helen Damico, ed. H. Scheck and C. E. Kozikowski (Leeds, 2019), pp. 161-78 [brief remarks on the sources of 73 Christopher]
• Wright, C. D., ‘Sourcing Old English Anonymous Homilies: The Pioneers (Max Förster, Rudolph Willard, and J. E. Cross)’, The Anonymous Old English Homily: Sources, Composition, and Variation, ed. W. Rudolf and S. Irvine, Medieval and Renaissance Texts and Authors 25 (Leiden, 2020), pp. 36-84, at 75-8 [covers publications by the late J. E. Cross]